In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with all your saints, we may enter the everlasting heritage of your sons and daughters...
I’d like to think that the writers of the 1979 Prayer Book had Chapel Hill, N.C. specifically in mind as they labored over this part of Eucharistic Prayer B. That’s where I went to law school at the University of North Carolina in my late twenties, and where this “love for the liturgy” probably began. Like so many others who have come and gone, I hold Chapel Hill sacred. For me, just like my undergraduate alma mater of Davidson College, it is indeed “heavenly country.” And besides, Chapel Hill DOES have the nickname “Blue Heaven.” And it IS a well-documented theological fact that God is a Tar Heel…the sky being Carolina Blue and all.
But other than Chapel Hill or Davidson, what did the prayer writers intend — what to WE intend –when we pray about “that heavenly country”? What’s it like? Is it in fact an actual physical place in this universe? (When our entire galaxy is literally like a bread crumb in the Dean Dome, who can say what mysteries are held in its Vastness?) Or is “that heavenly country” more of a spiritual place? A sublime higher state of mind? All of the above?
…All questions of course way beyond my understanding — this side of Paradise.
What I DO know, without any hesitation or doubt or angst, is that I WANT there to be such a place. Its form and location matter little, so long as the promise is true. For if it is — IF it is — then nothing else really matters.