The Book of Common Prayer includes a specific collect for the celebration of Independence Day in the United States:
Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant, we beseech thee, that we and all the people of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Interestingly, today’s collect for “Proper 9” in Pentecost, even though not specifically written for the Fourth of July, works just as well,…especially for America in 2021:
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
In his song “Coming to America,” Neil Diamond has a line about immigrants and how they “are traveling light today…in the eye of the storm, in the eye of the storm.”
May it be so with us as well, both as proud patriots and struggling followers of Jesus, that we being “united to one another in pure affection” might indeed “travel light” in the midst of all our current storms.
This past Sunday was the Day of Pentecost. Although it does not get near the same attention as Christmas or Easter, the “Feast of the Pentecost” is also nonetheless a “principal feast” which is Whiskeypalian-speak for “big freakin’ deal.”
Always the eighth Sunday after Easter and the fiftieth day of the Easter season (hence, the term “pente”), Pentecost Sunday is that time when the church pays homage to the Holy Spirit, the third and most mysterious part of our very mysterious triune God.
The liturgy of Pentecost calls upon worshipers to “renew their baptismal covenant,” a series of eight questions all designed to walk believers through, in essence, what it means to be a Christian. The first three probe our doctrinal beliefs about the three entities of the Holy Trinity…Father, Son, Holy Spirit…Creator, Redeemer Sustainer. These questions are basically the restating of traditional creedal dogma — profound and deep…and (for me at least) utterly eye-glazing.
The next five questions, though, are anything but mind-numbing. The word “believe” is gone. These questions are all about commitment and action. They cover a wide array of habitual worship and fellowship, personal accountability, faithful witness and loving service. I have heard these five questions through the years countless times in countless ceremonies, but it was on THIS particular Pentecost Sunday of 2020 that the last question grabbed me by the proverbial collar, tossing a big ole boulder into my otherwise quiet and comfortable pond of Sunday morning solace:
“Will you strive for justice and peace among all people and respect the dignity of every human being?“
Is there is ANY question more relevant for a Christian today in June 2020? I am writing this at a time when God’s world is burdened not only by the global pandemic of the COVID-19 coronavirus, but also in the last 10 days a different type of pandemic. It is a global illness no less compelling, now brought front and center, laid bare in the aftermath of the horrific killing of yet another black man at the hands of a white police officer.
I am not sure I will ever be smart enough to know just what it was about this particular needless waste of precious life, but the death of George Floyd in Minneapolis last week has unquestionably struck a common nerve worldwide. Maybe it was because of everyone on edge cooped up in quarantine. Maybe it was because, during this pressure-cooker of isolation, we had seen images of Ahmaud Arbery and Breanna Taylor being gunned down just weeks before. Maybe it was because, more than anything, the image of a nonchalant white officer, hands in pockets and knee on neck, draining life out of a handcuffed black man on the pavement provided the sickening but perfect metaphor for too much racism rampant in too many places.
Whatever it was, we are now seeing daily and nightly massive protests in big cities and small towns in every state of our nation. Americans are not alone in our outrage, as people of all stripes and types have assembled all over the world. A match has been thrown on kindling that has been building and drying for decades, even centuries. The fire of “enough is enough” has been lit and now seems ablaze beyond extinguishing. A Spirit is moving, and in the best of hearts with the best of callings, it seems during this Pentecost indeed Holy.
And all of it, all of the discord and strife and pent-up frustration, seems rooted in what this fifth and final directive of our faithful covenant to “respect the dignity of every human being.” Because, it seems to me, it is precisely the lack of respect, the lack of acknowledging even the existence much less the dignity of EVERY human being that has led us to this point. And it is that same lack of respect that is the biggest hindrance to our ability to heal.
So how shall I manifest this respect? How shall I “strive for justice and peace among all people”? Like most folks (or at least I think I am not totally alone when I think this), I’m not exactly sure. I will engage lovingly with those who are different from and differ with me, write checks and give as I can, volunteer as I can, and (as the limitations of my MS might allow) maybe even march.
The only certainty is that I will falter and stumble, literally perhaps, and figuratively for sure. I’ll backtrack, make mistakes or — worst of all — let other less important pursuits take over. But I do believe my path forward to helping to make a broken world at least a little more whole requires the commitment to “strive” for it, just as that final question of our “Baptismal Covenant” asks.
The only answer I can only utter, with resolve and all the certainty and uncertainty contained in it, is the five-word response to each one of the last five covenant questions: